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Abbink, Jon. 2014. “Religious Freedom and the Political Order: The Ethiopian ‘Secular State’ and the Containment of Muslim Identity Politics.” Journal of Eastern African Studies 8 (3): 346–65. https://doi.org/10.1080/17531055.2014.917855.

Abbott, D.M., and D. Mollen. 2018. “Atheism as a Concealable Stigmatized Identity: Outness, Anticipated Stigma, and Well-Being.” Counseling Psychologist 46 (6): 685–707.

Abdullah, Walid Jumblatt. 2013. “Religious Representation in Secular Singapore: A Case Study of MUIS and Pergas.” Asian Survey 53 (6): 1182–1204. https://doi.org/10.1525/as.2013.53.6.1182.

Abedi, Maham. 2019. For some Canadians, it isn’t easy to celebrate religious holidays. Global News. https://globalnews.ca/news/5390790/canada-religious-holidays-.

Abel, Andrew Stuart, and Andrew Schaefer. 2010. “Seeing Through the Invisible Pink Unicorn.” Journal of Religion and Society 12.

Abel, C.F., and Hans J. Hacker. 2006. “Local Compliance with Supreme Court Decisions: Making Space for Religious Expression in Public Schools.” Journal of Church and State 48 (2): 355–77. https://doi.org/10.1093/jcs/48.2.355.

Abramowitz, Jonathan S., Brett J. Deacon, Carol M. Woods, and David F. Tolin. 2004. “Association between Protestant Religiosity and Obsessive-Compulsive Symptoms and Cognitions.” Depression and Anxiety 20 (2): 70–76.

Abunuwara, Kim, Ryan T. Cragun, and J.E. Sumerau. 2018. “Complicating Marginalisation: The Case of Mormon and Nonreligious College Students in a Predominantly Mormon Context.” Journal of Beliefs & Values 39 (3): 317–29.

Adamson, Walter Luiz. 2013. “Gramsci, Catholicism and Secular Religion.” Politics, Religion & Ideology 14 (4): 468–84. https://doi.org/10.1080/21567689.2013.829047.

Adamson, W.L. 2013. “Giovanni Papini : Nietzsche, Secular Religion, and Catholic Fascism.” Politics Religion and Ideology 14 (1): 1–20.

Adcock, C.S. 2013. The Limits of Tolerance: Indian Secularism and the Politics of Religious Freedom. OUP USA.

Agar, Jolyon. 2012. Post-Secularism, Realism and Transcendence: Explorations of the Utopian Content of the Religious Condition (Hardback) – Routledge. London: Routledge. http://www.routledge.com/books/details/9780415691802/.

Agøy, Nils Ivar. 2011. “Kirken og arbeiderbevegelsen: Spenninger, skuffelser, håp. Tiden fram til 1940 (The Church and the labor movement: Tensions, disappointments, hope. The time until 1940).” In . Kristiansand: Fagbokforlaget.

Ahmed, Hilal. 2013. “Secularising the ‘Secular.’” Economic and Political Weekly 48 (50): 71–78.

Aiello, Thomas. 2005. “Constructing ‘Godless Communism’: Religion, Politics, and Popular Culture, 1954-1960.” Americana: The Journal of American Popular Culture 1900 to Present 4 (1).

Aldridge, D. 2012. “The Atheist’s Creed.” British Journal of Religious Education 34 (1): 105–8.

Alegre, M. 2009. “Opresión a conciencia: La objeción de conciencia en la esfera de la salud sexual y reproductiva.” In SELA (Seminario en Latinoamérica de Teoría Constitucional y Política) Papers, 66.

———. 2016. “Igualdad y preferencia en materia religiosa. El caso argentino.” Isonomía 45: 83–112.

Alicino, F. 2011. “The Collaborations-Relations Between Western (Secular) Law and Religious Nomoi Groups in Today’s Multicultural Context : The Cases of France and Canada.” Transition Studies Review 18 (2): 430–44.

———. 2012. “Western Secularism in an Age of Religious Diversity.” International Review of Sociology 22 (2): 305–22.

Allen, Chris. 2017. “Doing God” According to David Cameron: Evangelism and Christian Britain’. https://blogs.lse.ac.uk/politicsandpolicy/doing-god-according-to-david-cameron/.

Allport, Gordon W. 1979. The Nature of Prejudice. New York: Basic Books.

Almeida, Ronaldo de. 2004. “Religion in the metropolis of São Paulo.” Brazilian Journal of Social Sciences 19 (56).

———. 2006. “Pentecostal Expansion: Circulation and Flexibility.” In Religions in Brazil, edited by Faustino TEIXEIRA and Renata MENEZES. Petrópolis: Vozes.

Almeida, Ronaldo de, and Paula MONTERO. 2001. “Religious flows in Brazil.” Perspective v. 15, n. 03.

Altemeyer, B., and B. Hunsberger. 1997. Amazing Conversions: Why Some Turn to Faith & Others Abandon Religion. Amherst, NY: Prometheus Books.

Altemeyer, Bob. 2010. “Atheism and Secularity in North America.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 1–21. Santa Barbara: Praeger.

Altemeyer, Bob, and Bruce Hunsberger. 1997. Amazing Conversions: Why Some Turn to Faith & Others Abandon Religion. Amherst, N.Y: Prometheus Books.

Alvstad, Erik. 2010. “Encounters between Believers and Non-Believers in a Symbolic Universe: Religious Dialogue and Controversy on the Internet.” Nordic Journal of Religion and Society 23 (1): 71–86.

Amarasingam, Amarnath, ed. 2010a. Religion and the New Atheism: A Critical Appraisal. Leiden and Boston: Brill.

———. 2010b. “To Err in Their Ways: The Attribution Biases of the New Atheists.” Studies in Religion/Sciences Religieuses 39 (4): 573–88.

Amarasingam, Amarnath, ed. 2010. “What Is the New Atheism? A Thematic Overview.” In Religion and the New Atheism: A Critical Appraisal. Leiden and Boston: Brill.

Amarasingam, Amarnath, Lori G. Beaman, and Steven Tomlins, eds. 2015. “The Cultural, the Nominal, and the Secular: The Social Reality of Religious Identity Among Sri Lankan Tamil Youth in Canada.” In Atheist Identities – Spaces and Social Contexts, 69–85. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_5.

Amarnath, Ravi, and Brian Bird. 2016. “Prayer for Relief: Saguenay and State Neutrality toward Religion in Canada.” Cambridge Law Review 1: 176–188.

Amesbury, Richard. 2018. “Does Jurisprudence Require a Method to Be Rational?” Journal of the American Academy of Religion 86 (1): 218–22. https://doi.org/10.1093/jaarel/lfx097.

Amiot, Catherine E., Ksenia Sukhanova, and Brock Bastian. 2019. “Social Identification with Animals: Unpacking Our Psychological Connection with Other Animals.” Journal of Personality and Social Psychology.

Anand, Ari Singh. 2014. “Ethical Selfhood and the Status of the Secular: Muslim Identity in Mumbai.” Culture and Religion 15 (4): 377–98. https://doi.org/10.1080/14755610.2014.982667.

Anderson, Derek. 2015. “Characteristics of Atheist Pre-Service Elementary Teachers.” Secularism and Nonreligion 4 (1).

Anderson, Karen. 2007. “The Secularisation Debate in Western Society: Ireland as a Unique Case.” Unpublished PhD Thesis, Dublin: University College Dublin.

Andrade, Roney de Seixas. 2016. “Modern Science, Religion and the New Atheists.” Doctoral Dissertation in Science of Religion, Juiz de Fora Federal University.

Andreassen, Bengt-Ove. 2014. “Religion Education in Norway: Tension or Harmony Between Human Rights and Christian Cultural Heritage?” Temenos 49 (2): 137–164.

Anidjar, Gil. 2003. “Secularism.” Critical Inquiry 22: 52–77.

Anthrop, Mary E. 1990. “The Controversy Over School Prayer.” OAH Magazine of History 5 (1): 40–47. https://doi.org/10.1093/maghis/5.1.40.

Antoninis, Manos. 2014. “Tackling the Largest Global Education Challenge? Secular and Religious Education in Northern Nigeria.” World Development 59 (July): 82–92. https://doi.org/10.1016/j.worlddev.2014.01.017.

Appolloni, Simon, and Heather Eaton. 2016. The Ecology of Religion: Faith Leaders Are Raising Sustainability Concerns. Alternatives Journal. https://www.alternativesjournal.ca/people-and-profiles/ecology-religion.

Aquino, T.A.A. 2009. “Religious Attitude and the Meaning of Life: A Correlational Study.” Psicol. Cienc. Prof v. 29, n.2.

Araiza, William D. 2015. “Congress, the Supreme Court, and Religious Liberty: The Case of City of Boerne v. Flores.” Journal of Church and State 57 (1): 188–90. https://doi.org/10.1093/jcs/csu124.

Arcaro, Tom. 2010. Stigmaizing Science and Technology?

Ardagh, D. 2010. “Secular, Theistic and Religious Ethical Rationales for the Relief of Extreme Poverty.” Australian Journal of Professional and Applied Ethics 12 (1; /2): 40–54.

Ardic, Nurullah. 2012. Islam and the Politics of Secularism: The Caliphate and Middle Eastern Modernization in the Early 20th Century. New York: Routledge. http://www.routledge.com/books/details/9780415671668/.

Ardley, B., and R. Voase. 2013. “Magna Carta : Repositioning the Secular as `sacred’.” International Journal of Heritage Studies 19 (4): 341–52.

Argue, A., D.R. Johnson, and L.K. White. 1999. “Age and Religiosity: Evidence From a Three-Wave Panel Analysis.” Journal for the Scientific Study of Religion 38 (3): 423–35.

Aristodemou, M. 2013. “Democracy or Your Life! Knowledge, Ignorance and the Politics of Atheism in Saramago’s Blindness and Seeing.” Law Culture and the Humanities 9 (1): 169–87.

Ariza Navarrete, S. 2018. “La objeción de conciencia en salud.” In La reproducción en cuestión, investigaciones y argumentos jurídicos sobre aborto, edited by A.Ramón Michel and P. Bergallo. Buenos Aires: Eudeba.

Arnett, Jeffrey Jensen, and Lene Arnett Jensen. 2002. “A Congregation of One: Individualized Religious Beliefs Among Emerging Adults.” Journal of Adolescent Research 17 (5): 451–67.

———. 2015. “‘There’s More Between Heaven and Earth’: Danish Emerging Adults’ Religious Beliefs and Values.” Journal of Adolescent Research 30 (6): 661–682.

Arnold, J.H. 2005. Belief and Unbelief in Medieval Europe. London: Hodder Arnold.

Aroney, Nicholas. 2013. “Divine Law, Religious Ethics, Secular Reason.” Political Theology 14 (5): 670–85. https://doi.org/10.1179/1462317X13Z.00000000044.

Årsheim, Helge. 2015. Hva slags monster? Hvilken religion?”. Blog post at religioner.no. https://religioner.no/fra-forskningen/akademikerstafetten/hva-slags-monster-hvilken-religion.

———. 2017. “Giving up the Ghost: On the Decline and Fall of Norwegian Anti-Blasphemy Legislation.” In Blasphemy and Freedom of Expression: Comparative, Theoretical and Historical Reflections after the Charlie Hebdo Massacre, edited by Jeroen Temperman and András Koltay, 553–575. Cambridge: Cambridge University Press.

———. 2018. “Jack of All Trades? Introducing Law and Non-Religion. Religion Going Public.” http://religiongoingpublic.com/archive/2018/jack-of-all-trades-introducing-law-and-non-religion.

Årsheim, Helge, and Pamela Slotte. 2017. “The Juridification of Religion?” Brill Research Perspectives on Law and Religion 1 (2): 1–89.

Arthur, J. 2009. “Secularisation, Secularism and Catholic Education : Understanding the Challenges.” International Studies in Catholic Education 1 (2): 228–39.

Asad, Talal. 1999. “Religion, Nation-State, Secularism.” In Nation and Religion: Perspectives on Europe and Asia, edited by P. Veer and H. Lehmann, 179–96. Princeton, NJ: Princeton University Press.

———. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press.

———. 2006a. “French Secularism and the ‘Islamic Veil Affair.’” The Hedgehog Review 8: 93–106.

———. 2006b. “Trying to Understand French Secularism.” In Poitical Theologies: Public Religions in a Post Secular World, edited by Hent Vries and Lawrence E. Sullivan. New York: Fordham University Press.

———. 2011. “Thinking About the Secular Body, Pain, and Liberal Politics.” Cultural Anthropology 26 (4): 657–75. https://doi.org/10.1111/j.1548-1360.2011.01118.x.

Ashley, Peter. 2007. “Toward an Understanding and Definition of Wilderness Spirituality.” Australian Geographer 38 (1): 53–69. https://doi.org/10.1080/00049180601175865.

Association, British Columbia Humanist. 2017. Make Nonreligion a Protected Class. BC Humanist Association. https://www.bchumanist.ca/nonreligious_human_rights.

———. 2018. Toward a Modernized Charity Framework for Canada. BC Humanist Association. September 17. https://sencanada.ca/content/sen/committee/421/CSSB/Briefs/CSSB_BCHumanistAssociation_.

Aston, Katie. 2011. Atheism Explained by Jonathan Lanman (NSRN Annual Lecture 2011. NSRN Events Report Series [Online]. NSRN. http://nsrn.net/events/events-reports.

Atheists, American. 2011. FOX News Facebook Page on 9/11 Cross Generates Death Threats Against Atheists. Americanatheists. http://atheists.org/blog/2011/07/29/fox-news-facebook-page-on-911-cross-generates-death-threats-against-atheists).

Ausker, Nadja Hørdam. 2012. “Tid til forandring? Forhandlinger af religiøs kontinuitet, forandring og forbrug hos kræftpatienter i Danmark.” Ph.D. dissertation, Institute of Cross-Cultural and Regional Studies, University of Copenhagen.

Authier, Philip. 2019. Bill 21: Quebec passes secularism law after marathon session. Montreal Gazette. https://montrealgazette.com/news/quebec/quebec-passes-secularism-law-after-marathon-session.

Azinfar, Fatemeh Chehregosha. 2008. Atheism in the Medieval Islamic and European World: The Influence of Persian and Arabic Ideas of Doubt and Skepticism on Medieval European Literary Thought. Ibex Publishers, Inc.

Bachur, John Paul. 2011. “The Functional Differentiation of Religion in Niklas Luhmann’s Social Theory.” Rev. Bras. Ci. Soc v.26, n.76: 177–190.

Bader, Veit. 2008. “Secularism, Public Reason or Moderately Agonistic Democracy?” In Secularism, Religion and Multicultural Citizenship, edited by G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.

Badmington, Neil. 2003. “Theorizing Posthumanism.” Cultural Critique 53: 10–27.

Baetz, Marilyn, Rudy Bowen, Glenn Jones, and Tulay Koru-Sengul. 2006. “How Spiritual Values and Worship Attendance Relate to Psychiatric Disorders in the Canadian Population.” The Canadian Journal of Psychiatry 51 (10): 654–661.

Baetz, Marilyn, Ronald Griffin, Rudy Bowen, Harold Koenig, and Eugene Marcoux. 2004. “The Association Between Spiritual and Religious Involvement and Depressive Symptoms in a Canadian Population.” The Journal of Nervous and Mental Disease 192 (12): 818–822.

Baggini, Julian. 2003. Atheism: A Very Short Introduction. Oxford: Oxford University Press.

———. 2009. The New Atheist Movement Is Destructive. http://www.fritanke.no/ENGLISH/2009/The_new_atheist_movement_is_destructive/.

Bahan, Samantha. 2016. Secular Spiritual ‘Nones’: Investigating Religiously Unaffiliated Spirituality in Cascadia. Undergraduate Poster, University of Victoria.

Baier, Karl, and Sigrid Mühlberger. 2001. Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld. Edited by eds. Leipzig: Evangelische Verlag.

Bailey, Edward. 2001. The Secular Faith Controversy: Religion in Three Dimensions. London: Continuum.

———. 2003. “The Implicit Religiosity of the Secular: A Martian Perspective on the Definition of Religion.” In Defining Religion: Investigating the Boundaries between the Sacred and Secular, edited by Arthur L. Griel and David G. Bromley, 55–66. Oxford: JAI.

Bailey, S. 2001. “Uneasy Partners? Religion and Academics.” Academe-Bulletin of the Aaup 87 (1).

Bainbridge, William Sims. 2005. “Atheism.” Interdisciplinary Journal of Research on Religion 1: 2–26.

———. 2007. Across the Secular Abyss: From Faith to Wisdom. Lanham, MD: Lexington Books.

———. 2012. “Atheism and Social Cognition.” Religion, Brain & Behavior 2 (1): 23–25. https://doi.org/10.1080/2153599X.2012.668396.

Baker, J.O., and B.G. Smith. 2015. American Secularism: Cultural Contours of Nonreligious Belief Systems. New York: New York University Press.

Baker, Joseph O.’Brian. 2012. “Perceptions of Science and American Secularism.” Sociological Perspectives 55 (1): 167–88.

Baker, Joseph O.’Brian, and Buster Smith. 2009a. “None Too Simple: Examining Issues of Religious Nonbelief and Nonbelonging in the United States.” Journal for the Scientific Study of Religion 48 (4): 719–33.

———. 2009b. “The Nones: Social Characteristics of the Religiously Unaffiliated.” Social Forces 87 (3): 1251–63.

Baker, Joseph, Samuel Stroope, and Mark Walker. 2018. “Secularity, Religiosity, and Health: Physical and Mental Health Differences between Atheists, Agnostics, and Nonaffiliated Theists Compared to Religiously Affiliated Individuals.” Social Science Research 75: 44–57. https://doi.org/10.1016/j.ssresearch.2018.07.003.

Baker, Matthew J., and Mandy Robbins. 2012. “American on-Line Atheists and Psychological Type.” Mental Health, Religion & Culture 15 (10): 1077–84. https://doi.org/10.1080/13674676.2012.707433.

Baker-Sperry, Lori. 2001. “Passing on the Faith: The Father’s Role in Religious Transmission.” Sociological Focus 34 (2).

Balagangadhara, S.N. 2014. “On the Dark Side of the ‘Secular’: Is the Religious-Secular Distinction a Binary?” Numen 61 (1): 33–52. https://doi.org/10.1163/15685276-12341303.

Balbuena, Lloyd, Marilyn Baetz, and Rudy Bowen. 2013. “Religious Attendance, Spirituality, and Major Depression in Canada: A 14-Year Follow-up Study.” The Canadian Journal of Psychiatry 58 (4): 225–232.

Balcomb, Anthony. 2013. “Theology, the Enchanted Universe, and Development – Reflections around a Zambian Case Study in the Light of Charles Taylor’s A Secular Age.” Scriptura 112 (0): 1–12. https://doi.org/10.7833/112-0-40.

Baldacchino, Jean-Paul. 2014. “Contextualizing the Secular Public Sphere: Religious Ritual, Festa and Migrant Identity in Malta and Australia.” Ethnicities 14 (1): 113–35. https://doi.org/10.1177/1468796813497930.

Baldwin, Paula K. n.d. “Death Cafés: Death Doulas and Family Communication.” Behavioral Sciences 7 (2): 26– 34.

Ballestero, A. 2012. “The Productivity of Nonreligious Faith : Openness, Pessimism, and Water in Latin America.” In Nature, Science, and Religion : Intersections Shaping Society and the Environment, 169–90. Santa Fe: School for Advanced Research Press.

Bangstad, Sindre. 2009. “Contesting Secularism/s: Secularism and Islam in the Work of Talal Asad.” Anthropological Theory 9 (2): 188–208.

———. 2017. “Under horisonten. Om hverdagslig sekularitet blant unge muslimer” (Below the horizon. On everyday secularity among young Muslims.” In Religion og ungdom, edited by Ida Marie Høeg, 199–213. Oslo: Universitetsforlaget.

Banham, Rebecca. 2018. “Seeing the Forest For the Trees: Ontological Security And Experiences of Tasmanian Forests.” PhD Thesis., Tasmania, Australia: University of Tasmania.

Bao, Wan-Ning, Les B. Whitbeck, Danny R. Hoyt, and Rand D. Conger. 1999. “Perceived Parental Acceptance as a Moderator of Religious Transmission among Adolescent Boys and Girls.” Journal of Marriage and the Family 61 (2).

Barb, Amandine. 2011. “‘An Atheistic American Is a Contradiction in Terms’: Religion, Civic Belonging and Collective Identity in the United States.” European Journal of American Studies 6 (1): 2–18.

Barber, Daniel Colucciello. 2011. On Diaspora: Christianity, Religion, and Secularity. Eugene, Or: Cascade Books.

Barbour, John D. 1994. Versions of Deconversion: Autobiography and Loss of Faith. Charlottesville: University of Virginia Press.

Barelli, A.I. 2012. “Pertenencias y conflictos en el campo social: La Virgen de Urkupiña como capital endisputa en la Comunidad boliviana de San Carlos de Bariloche.” Sociedades de paisajes áridos y semiáridos VI: 149–167.

———. 2015. “Bolivianos y paraguayos en San Carlos de Bariloche. Mecanismos de integración y apropiación simbólica del espacio local.” Párrafos Geográficos 13: 202 – 233.

Barendt, E.M. 1981. “Arrowsmith v The United Kingdom.” Oxford Journal of Legal Studies 1 (2): 279–84. https://doi.org/10.1093/ojls/1.2.279.

Baril, Daniel. 2015. “Analyse des fondements et des contenus du programme Éthique et culture religieuse.” In Association humanist du Québec avec la collaboration du Mouvement laïque québécois. https://assohum.org/Media/ECR/Analyse%20ECR.pdf.

Baril, Daniel, and Normand Baillargeons, eds. 2009. Heureux sans Dieu : des incroyants, athées et agnostiques témoignent. Montréal: VLB.

Barker, Eileen. 1988. “Defection from the Unification Church: Some Statistics and Distinctions.” In Falling From The Faith: Causes and Consequences of Religious Apostasy, edited by D.G. Bromley, 166–84. Newbury Park: Sage Publications.

Barre, E.A. 2012. “Muslim Imaginaries and Imaginary Muslims : Placing Islam in Conversation with A Secular Age.” Journal of Religious Ethics 40 (1): 138–48.

Barrett, J.L. 2004. Why Would Anyone Believe in God? Walnut Creek, CA: Altamira Press.

Bartrum, Ian. 2009. “Of Historiography and Constitutional Principle: Jefferson’s Reply to the Danbury Baptists.” Journal of Church and State 51 (1): 102–25. https://doi.org/10.1093/jcs/csp001.

Baskan, B. 2013. “Overcoming the Secular Suspicion? State Secularity and Its Impact on Societal Relations in Turkey and Egypt.” Arab Studies Quarterly 35 (2): 165–83.

Bates, S. 2004. “‘Godless Communism’ and Its Legacies.” Society 41: 3.

Bauman, Whitney. 2018. “Wonder and Ernst Haeckel’s Aesthetics of Nature.” In Arts, Religion, and the Environment: Exploring Nature’s Texture, edited by Sigurd Bergmann and Forrest J. Clingerman, 61–83. Leiden: Brill.

Baumeister, A. 2011. “The Use of -Public Reason- by Religious and Secular Citizens: Limitations of Habermas- Conception of the Role of Religion in the Public Realm.” Constellations 18 (2): 222–43.

Baumgart-Ochse, Claudia. 2014. “Opposed or Intertwined? Religious and Secular Conceptions of National Identity in Israel and the Israeli-Palestinian Conflict.” Politics, Religion & Ideology 15 (3): 401–20. https://doi.org/10.1080/21567689.2014.948531.

Beaman, Lori G. 2020. The Transition of Religion to Culture in Law and Public Discourse. London: Routledge.

Beaman, Lori G., and Solange Lefebvre. 2020. “Criticism of Religion in Public Commissions on Cultural and Religious Diversity.” In A Constructive Critique of Religion. Encounters between Christianity, Islam, and Non-religion in Secular Societies, edited by Mia Lövheim and Mikael Stenmark. London: Bloomsbury.

Beaman, Lori G., and Dia Dabby. 2020. “Diversity in Death: A Case Study of a Muslim Cemetery Project in Quebec,” In Research Handbook on Interdisciplinary Approaches to Law and Religion, edited by Russell Sandberg, Norman Doe, Bronach Kane and Caroline Roberts. Cheltenham: Edward Elgar Publishing.

Beaman, Lori G., Jennifer A. Selby and Amélie Barras. 2020. « L’angle mort de la « laïcité ouverte » : Les processus de navigation et négociations dans le vécu religieux au Canada. » Social Compass, 67(1).

Beaman, Lori G., Douglas Ezzy, Gary Bouma, Greg Barton, Anna Halafoff, Rebecca Banham, and Robert Jackson. 2020. “Religious Diversity in Australia: Rethinking Social Cohesion.” Religions special issue: “Religion in Australian Public Life: Resurgence, Insurgence, Cooption?”, edited by Marion Maddox, 11(2).

Beaman, Lori G. 2013a. “Battles Over Symbols: The ‘Religion’ of the Minority Versus the ‘Culture’ of the Majority.” Journal of Law and Religion 28 (1): 67–104.

———. 2013b. “The Will to Religion: Obligatory Religious Citizenship.” Critical Research on Religion 1 (2): 141–157.

———. 2015. “Freedom of and Freedom from Religion: Atheist Involvement in Legal Cases.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 39–52. Cham: Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_3.

———. 2016. “Universal and Foundational: Law’s Constitution of an Ethic of Belonging for Nones.” In Sociology of Atheism, edited by Roberto Cipriani and Franco Garelli, 17–35. Leiden: Brill.

———. 2017a. Deep Equality in an Era of Religious Diversity. Oxford: Oxford University Press.

———. 2017b. “Living Well Together in a (Non)Religious Future: Contributions from the Sociology of Religion.” Sociology of Religion 78 (1): 9–32.

———. 2017c. “Recognize the New Religious Diversity.” Canadian Diversity 14 (4): 17–19.

Beaman, Lori G., and Leo Van Arragon, eds. 2015. Issues in Religion and Education: Whose Religion? Leiden: Brill.

Beaman, Lori G., J.A. Selby, and Amélie Barras. 2016. “No Mosque, No Refugees: Some Reflections on Syrian Refugees and the Construction of Religion in Canada.” In The Refugee Crisis and Religion: Secularism, Security and Hospitality in Question, edited by L. Mavelli and E. Wilson, 77–96. London: Rowman & Littlefield International Limited.

Beaman, Lori G., and Cory Steele. 2018. “Transcendence/Religion to Imminence/Nonreligion in Assisted Dying.” International Journal of Human Rights in Healthcare 11 (2): 129–143.

Beaman, Lori G., Cory Steele, and Keelin Pringnitz. 2018. “The Inclusions of Nonreligion in Religion and Human Rights.” Social Compass 65 (1): 43–61.

Beaman, Lori, G. and Steven Tomlins. 2015. Atheist Identities—Spaces and Social Contexts. Cham: Springer Publishing.

Beattie, Tina. 2007. The New Atheists: The Twilight of Reason and the War on Religion. London: Darton, Longman and Todd.

Beck, L. 2018. “The School Chaplains Challenge: A Legal Fight Is in the Offing.” Australian Rationalist, The 110: 31.

Beck, Randy. 2011. “Self-Conscious Dicta: The Origins of Roe v. Wade’s Trimester Framework.” American Journal of Legal History 51 (3): 505–29. https://doi.org/10.1093/ajlh/51.3.505.

Becker, P.E., and H. Hofmeister. 2001. “Work, Family, and Religious Involvement for Men and Women.” Journal for the Scientific Study of Religion 40 (4).

Becker, S.O., and L. Woessmann. 2013. “Not the Opium of the People : Income and Secularization in a Panel of Prussian Counties.” American Economic Review 103 (3): 539–44.

Beckford, James A. 1999. “The Politics of Defining Religion in Secular Society: From a Taken for Granted Institution to a Contested Resource.” In The Pragmatics of Defining Religion: Contexts, Concepts and Contests, edited by Jan G. Platvoet and Arie L. Molendijk, 23–40. Leiden: Brill.

———. 2008. “Secularism and Coercive Freedoms.” British Journal of Sociology 59 (2): 255–60.

———. 2012. “SSSR Presidential Address Public Religions and the Postsecular: Critical Reflections.” Journal for the Scientific Study of Religion 51 (1): 1–19. https://doi.org/10.1111/j.1468-5906.2011.01625.x.

———, ed. 2015. Migration and Religion. Vol. Vols I and II. Cheltenham: Edward Elgar Publishing.

Been, Wouter de. 2012. “Continuity or Regime Change in the Netherlands: Consociationalism in a Deterritorialized and Post-Secular World.” Ethnicities 12 (5): 531–55. https://doi.org/10.1177/1468796811434914.

Beit-Hallahmi, Benjamin. 2007a. “Atheists: A Psychological Profile.” In The Cambridge Companion to Atheism, edited by Michael Martin, 300–317. Cambridge: Cambridge University Press.

———. 2007b. “The Secular Israeli (Jewish) Identity: An Impossible Dream?” In Secularism and Secularity: Contemporary International Perspectives, edited by Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.

———. 2012. “Studying Atheism and the Psychology of Religiosity.” Religion, Brain & Behavior 2 (1): 25–27. https://doi.org/10.1080/2153599X.2012.668397.

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